Richie's letters
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I was on my way to the Kampong Ko Parish for my task for the day – de-clogging the toilets in our Laudato Si Learning Center – when I was first invited to write this piece. Speeding through the 15 kilometer dust road on my trusty motorbike, toilet plunger tied to the handlebars, I thought, yes, maybe there are things to share from my mostly dusty, sometimes muddy, but always adventurous life as a parish priest in the missions.
It had only been two and a half years since I was given my first Parish mission, so I did not want pretend to be an expert about anything. Instead, what I thought to share were lessons I learned from fellow missionaries and the Cambodian faithful, and from my own experimentations and mistakes (mostly the latter). All in all, however, what I thought worth sharing was what I had learned to love about parish work.
What is it I had found to love doing in the Cambodia mission? What kept me going ? Over and above the usual de-clogging and cleaning toilets, or making sure things were working properly in my 6 parishes, performing sacramental duties, visiting the newborn, the sick and the dying, teaching catechism and preparing our catechumen for baptism, or doing the accounting, cashiering and fundraising . . . what kept me happy and busy?
Making Our Churches Places of Welcome
I didn’t have any dramatic Abraham at Mamre stories of strange visitors turning out to be angels, but I did find it fruitful to make our Churches spaces where people feel welcome. The late great Sr. Ath (one of the most respected founders of the Jesuit Mission here who is a sister of Providence) used to say that the way a simple garden is planted and tended can help make visitors feel welcome. I believe the same goes for the way furniture is arranged, the way our staff and volunteers greet or receive visitors, the simple but love-bearing food we can offer, the way a guest room is cleaned and made-up, or the way leaves are swept from the driveway or the lawn.
Whether it was the occasional pilgrim or tourist passer-by that came through every once in a while, the Buddhist neighbors who liked to bring their children to the playground, or Dara (not his real name) our most regular parishioner who happened to suffer from slight schizophrenia – we tried, in the little ways we can, to give them sanctuary – be it in a glass of cold water, a place to sit in the shade, a gentle smile, a warm hello, a simple meal, or even a garden they can walk through or pray in.
Occasionally, we also got the desperate grandmother who came begging for her hungry grandchild, the parishioner whose in-laws had fallen very ill, or the youth with no one to turn to for scholarship support. We tried our best to share what we could, and never to make anyone leave emptyhanded. Sometimes it was some money or financial help we could offer, but even those to whom we could not afford to give money, we tried our best to extend kindness and compassion.
In rural Cambodia, there is sometimes a directness to the language and culture of simple folk that sometimes makes it difficult to extend this kindness. Sometimes, as early as 7:05AM, as I am tending to the Church gardens or making morning rounds in the village, I am greeted not by “Good morning Father!” but by “Father, give me money for this” or “Father, I need a new roof” or “Father, how come the Church never gives me money for . . .”
So, being welcoming, for me, also meant having to learn to humor or make light of not-so-polite requests. I learned that I didn’t always have to say “yes”, but that I could still always be kind, even in the way I said “no”. Often, I failed at this, and caught myself not being as gracious in my response as I should have been. But this kept me grounded in knowing I am far from the ideal and must keep toiling at the hard work of cultivating the goodness that will make me a good shepherd.
Places Where God is Front and Center
Another one of my favorite past times was creating central spaces for prayer. This might seem like a no-brainer for any parish priest, but not so in the Cambodia Mission. With our many different projects (pre-schools, health-care programs, libraries and educational programs), a lot of our time, energy and attention, and not to mention physical space, was appropriated for pastoral activities. It became somewhat easy, then, to put worship and prayer at some hidden corner that is visited only on Sundays and feast days.
In such a setting, I believed it was the priest’s role to constantly remind people why we did what we did. In omnibus amare et servire Domino. In all things, to love and serve the Lord. All of our service to others must be faith driven service. And such a faith can only be sustained by prayer and by placing God front and center of our lives, of our consciousness, and of our personal and communal spaces. Beginning and ending activities with prayers (no matter how simple), reminding youth to show signs of respect to our shrines and places of worship, blessing our ricefields during the planting season, offering masses to thank God for bountiful harvests, and sometimes, even saying prayers to help us care more for creation, before we went around the village picking up trash! These are some ways we tried to keep the Lord always before us and ahead of us.
A little experiment I tried out in my different parishes was putting religious images in the central spaces of Church compounds. I put them in places people cannot ignore when they walk through our grounds, and not in hidden unobtrusive corners where they can easily be forgotten. These are also places of welcome, that immediately greet people when they enter our space.
Putting such images in prominent places, signified how everything else that we did in the Church compound, from feeding the poor, to schooling the young, to caring for the sick and elderly, flowed from our desire to love and serve the Lord. It was another way of saying we are not simply an NGO that wants to help others. We are a pilgrim people with a longing for God and always in search of ways to do His most Holy will.
Putting God at the center also meant turning to God, first and foremost, in our everyday. A beautiful morning ritual I have seen among many Buddhist Cambodians is the lighting of incense (and offering of fruit or whatnot) to the spirit-houses that are seen in most every shop corner, house frontage, or public space. Presumably, the offering is made to appease the spirits they believe guard their spaces, and to ensure peaceful coexistence and protection from harm. What I find impressive is that the simple ritual is usually done with little fanfare and calls little attention to self, but comes across as sincere and humbling, and without embarrassment.
I therefore asked the students who lived in our hostel to do the same every morning before going off to school on their bicycles. No, I didn’t ask them to offer incense to the spirits, but to offer incense or flowers and to spend a minute or two before the image of Our Lady of Inclusive Love that stood beautifully in the middle of our Church gardens. I wasn’t sure how they would take to the suggestion in the beginning, but was happy to see that the practice caught on as I had hoped it naturally would, since such morning offerings were already common to their culture.
Seeking Out the Neglected and Forgotten
I still remember that in my very first month as Parish Priest, one of the things that first broke my heart was to visit the sick and elderly among our faithful in their homes. To be sick, elderly, and poor in Cambodia seemed like the worst of combinations. And so after bringing some of them communion one Sunday, I found myself asking in fervent prayer “What more can we do for them, Lord? Isn’t there more we can do?”
In less than a week’s time, this prayer was answered in a most unexpected way. There was a group of visiting doctors from the Singaporean faith community called ACTS (which stands for A Call to Share). Towards the end of their visit, one of the doctors, approached and asked to talk to me in private. To my surprise and joy, she asked “Father, would you be open to having a program that will provide healthcare for your elderly and sick parishioners? Because if so, we have an interested volunteer nurse, and we can fund the medicines that she will need or some of the hospital bills of the patients.“
Soon after that conversation, Elaine Siew, that volunteer nurse from Singapore became one of the most indefatigable members of our pastoral team. Every morning, she drove out on her motorbike to visit patients and check up on our elderly parishioners. Seven days a week, with unmistakably Singaporean industriousness and efficiency, she saw patients and divided her time evenly across all our 6 mission stations. Dr. Angela Lim and her husband, Mr. Peng Huey, who conceived of the program and who to channeled their own savings and contributions of friends and family to the program, became our very good friends. The free medicines and the follow-up medical care they afforded our parishioners was a priceless gift to the community. They also helped me come to believe that when we seek out the Lord’s anawim, help is sure to come.
In my first year as parish priest, I remember how difficult it was to have to be in 6 different places at the same time. Since I was the only priest there for that year, I was saying masses three times on Thursdays, twice on Saturdays and thrice again on Sundays, in places that were 15-70 kilometers away from each other, on mostly rough roads. While keeping to these sacramental duties remained manageable, what had to give was the time I could spend visiting families and getting to know parishioners. And so I had to make a choice. With the limited time I had for house visits, I chose to prioritize spending time with my parishioners who were in the most difficult of circumstances. Other than the sick and elderly, many of whom were neglected by their own children and grandchildren, there were also families with one or more members who had mental and physical disabilities, or with children abandoned by their parents.
Thankfully in my second year, our kind Bishop sent reinforcements – not one, not two, but three more priests to help me out here in Kampong Thom! And while there have been more opportunities to visit other parishioners in their homes, I do not hesitate to keep my first-turned-favorite friends on top of my home-visit list.
Keeping the Pastoral Team Happy
Lastly, and possibly most importantly, I learned that one of the essential roles of a Parish priest is to keep the Pastoral team happy. Lest any of you be fooled to think I accomplished any or all of the above on my own, let it be stated clearly and gratefully that I could not have done or learned any of this without my pastoral team behind me (or sometimes even ahead of me, showing the way.)
When I wrote this, the team consisted of the three other priests (Fr. Bae Jonhee a Diocesan priest from Uijeongbbu Diocese of South Korea; Fr. Vincent Chretienne, an MEP priest from France, and Fr. Kristofia Komlavi, a PIME priest from Togo (who would eventually succeed me as Parish Priest), three Thai religious sisters who had been in Kampong Thom the longest (Sr. Kanlaya, Sr. Sudathip and Sr. Jeeranan) all from the Congregation of the Servants of the Immaculate Heart of Mary, three Cambodian Catholics who are staff of the parish but also volunteer parish council members (Mr. Thim, Aunty Eit and Ms. Channy), nurse Elaine from Singapore, and finally Ms. Priscilla (or Bebs as she is fondly called by all) a Filipina volunteer who is a member of the Missionary Community of Corpus Christi, and our young Cambodian volunteer artist Jeevon, who was helping us out at the student center, while waiting to go to the Philippines to study Digital Animation (thanks to a scholarship he obtained from a Jesuit University there). All in all, that was 13 members, 7 nationalities, with an age range of 24-64. You can just imagine how colorful discussions during our team meetings were! Over years that I was there, Jesuit scholastics sent to the parish to help as regents (Br. Harry Kristanto, SJ of the Indonesian Province, and Br. Boram Lee, SJ of the Korean Province) were also of invaluable help.
Recently, a Jesuit from another parish quipped, “Your team seems very happy there in Kampong Thom!” to which one of the volunteers replied “It’s not perfect, but we are happy.” Little did that volunteer know her words were music to my ears.
That comment reminded me of an FB meme that said “Kids don’t need a perfect Mom, they need a happy Mom.” I think the same goes for a pastoral team. People don’t need a perfectly oiled, lean, mean pastoral machine when it comes to the core group of a Parish. I think what people need more are effective witnesses of Evangelii Gaudium, the joy of the Gospels. And so, I have often seen that even if the way I think things should be done had to be compromised in order to give way to other opinions in the team, in the end, if it maked the other members feel valued, feel they had ownership of the work and feel more freely fulfilled in helping to build the Kingdom- the compromise was well worth it! The team was inherently dedicated to Christ’s mission and hardworking to begin with. And so I thought it was counterproductive to allow anything to douse that zeal. And I thought a team of 13 people who could be joyful witnesses to the work for God’s kingdom was more precious than any output oriented activity or program goal that we could conceive or achieve.
These are my musings on parish life, seen through the eyes of a beginner-pastor. Violent objections or further suggestions are welcome (I am still learning after all!). But I hope some of these thoughts have helped you to think more about God, how we seek to turn to him, and help others turn to Him as well.
Fr. Mark was ordained in 2015 and has spent 7 years of his Jesuit life (2 as a Regent, and 5 as a priest) in the Cambodia Mission. He wrote this piece, (originally published in The Windhover: The Philippine Jesuit Magazine) before temporarily leaving Cambodia in 2020 for Doctoral Studies in Education at the Loyola Marymount University in Los Angeles, California. He will be returning to Cambodia to continue his service there in 2024. Comments are welcome via mlopez@phjesuits.org.